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Showing posts with label Cathubodua. Show all posts
Showing posts with label Cathubodua. Show all posts

May 29, 2016

The Schattenreich Mythology: Five Things You Always Wanted to Know About the Schattenreich

Some things that some of you have asked. I would like to answer them so as to not give too much away.

1. Why the Schattenreich?

The German word Schattenreich can be interpreted as the realm of shadows, the kingdom of shades or even a plenitude of shadows. My interpretation of this realm, where many shadows do exist, is that through their special relationship with the Otherworld (Ande-dubnos or Anderwelt), the von der Lahn family (and their ancestors) have carved out their own special portion, directly connected to the waking world and which has borders, where they can practice their craft in a relatively protected state.

2. Who can enter the Schattenreich?

Those of the blood, which mainly consists of the generations affected by Cathubodua's original curse - nine times nines generations - where the women are destined to die soon after childbirth. The ability to cross the veil to the Schattenreich is not without its obligations, however. These duties can and do vary according to a person's ability and affinities.

3. Is there a connection between Burg Lahn and the Schattenreich?

Yes! Burg Lahn, ancestral home to the von der Lahns and before them the Du Bois family and a few other branches of the family tree, is - through repeated usage - the well-worn path, easy access to the Schattenreich and through that domain to Ande-dubnos proper. Some would say that it constitutes a special sort of nemeton - a connection through the veil between the waking world and the Otherworld. A Schattenreich construct, Lahn-dunum, the Otherworld equivalent to Burg Lahn, exists in the Schattenreich and is also a place where crossing is facilitated.



4. Who built Lahn-dunum and where is it?

 No one knows who crafted the original construct. Access to Lahn-dunum is mostly restricted to the heir - the current Baron of Burg Lahn (formerly a count, but the family was demoted due to their stubborn adherence to their pagan heritage) - and his direct descendants (see, for example, Shadow Zone and Triple Junction). The construct is located within the Schattenreich - or at least it was until relatively recently, when Caitie accidentally translocated it (book 3, Double Couple) to Ande-dubnos.

5. Who lives in the Schattenreich?

The only (known and accounted for) permanent residents of the Schattenreich include:

Korri. An ancient being, most probably a Korrigan who rather than remain in the waking world , chose to dwell there with some of her brethren, who may or may not still exist outside of dreamtime. (see Double Couple)

Five-fingered Yan. a being out of legend whose fingers are lit. He can manifest on the borders between the Schattenreich and Ande-dubnos and can sometimes act as a (not necessarily reliable) guide, especially in dark places. His presence does not bode well (see Primary Fault).

The Lost Children.  Legend has it that during a later Crusades campaign, children were recruited to fight for the so-called holy lands. What is more likely is that the children were conscripted, possibly sold as slaves. The lucky ones who were rescued and taken to the Schattenreich, constitute a band of helpful but sometimes mischievous children who dwell permanently near the borders to Ande-dubnos. It is rumored that they can cross to the waking world, where they pilfer foodstuffs and other useful items to stock the ancestral von der Lahn cottage, Ker Gisell (see Double Couple).

Nymphs or mermaids (Breton Morverch) and probably many other names, live underneath the swift flowing waters of the so-called River of Life that forms the westernmost border to the Schattenreich. They guard access to a place of mystery and beauty, an eternally blooming wildflower meadow. Why this particular patch of land should remain inaccessible to humans and inhabitants alike, is not clear. This is likely due to the meadow being a transformative place and so not without special reason, off limit (see Shaky Ground) The nymphs can wear beautiful faces.

And one more as a bonus:

6. Is the Schattenreich black and white?

One reader always had the picture of the Schattenreich in shades of gray (shadows=gray, black, and white). The answer is No. The Schattenreich has very vivid colors (the trees, the sky, the grassy clearing), sometimes even more vivid than counterparts in the real world. The Schattenreich (and Ande-dubnos) do not seem to have strong scents or smells.

Additional questions or comments more than welcome!


photo credit:

Underweald, Sussex via photopin (license)

1095 via photopin (license)

 Dawn Mist via photopin (license)





Nov 24, 2014

Schattenreich Mythology: Warrior Goddesses, Dark Queens, and Black Friday specials

Her name is Cathubodua (possibly pronounced cahú-bodwa or catú-bodwa) and what we know about her is limited to one main inscription (with the 'C' missing) from France. The name according to several sources, has been interpreted to mean 'battle crow'.

That's not much, is it?

But there is correspondence to the other more widespread fertility and warrior goddesses such as Badb or Bodb, Nemain, and the Morrígan (also known as the Demon Queen or Dark Queen). What these fearsome ladies have in common is their love of battle and death, their fertility powers, their temper, and their ability to transcend age and outward appearance, and their shapeshifting abilities.

In the Schattenreich series, I have incorporated many of these qualities into the Breton-Gaulish deity called Cathubodua. She commands a cohort of the Folk (the Tud) who can shapeshift into frightening and dangerous forms of crows/ravens (there are no real animals in Ande-dubnos).

What makes her special is her relevance. Despite her totally Celtic origin - there is no real equivalence in the Germanic or even the Greco-Roman pantheon - she continues to thrive. I've chosen this actuality in spite of the softening of female deities since the Iron Age through persistent and detrimental whittling down by Christian (and New Age pagan) influence.

Goddesses with a darker bent just cannot be beaten down. The reasons for my choice have to do with how society has evolved to totally negate and, to a certain extent, bury the ancient reverence for powerful female symbols of both war and fertility. The need for such symbols exists, even today, perhaps much more than ever. But that's just my opinion. Take it or leave it.

Cathubodua serves as both adversary and teacher to heroes (and heroines, as the case may be). A telling line from her conversation with Catilin von der Lahn in Shadow Zone, Book 4 of the Schattenreich series explains the dichotomy

"Can I ask you something else?” I made my voice soft. When I returned to my life, my enemies would be waiting for me along with the people I loved.

She gazed at me, and the motherly crone appeared. “You may.”

“Why do you pit Dagmar against me?”

“She makes her own choices.”

“And if I defeat her? Will that make you my enemy?”

“I have no interest in your squabbles in the waking world as I have little influence there. Unfortunate, that is. You are of the blood. Only those who choose to be my enemy are.”

And that sums up Cathubodua's philosophy quite well. She wants to walk among us again...and waits for her chance. As so many of the Ande-dubnos dwellers.

Book 2 of the Schattenreich
Book, 1 of the Schattenreich
And now, Black Friday. All this week and through the weekend, Primary Fault and Shaky Ground are discounted to $0.99 at many retail outlets. 









References and recommended further reading:

Myths and Symbols in Pagan Europe, H. R. Ellis Davidson
The Gods of the Celts, Miranda Green
Celtic Culture, A historic encyclopedia, John, T. Koch
The Encyclopedia of Celtic Mythology and Folklore, Patricia Monaghan

photo credit: chrisotruro via photopin cc